He's My Son by Mark Schultz set to the passion.
Try looking through Mary's eyes while listening to this song and watching the images from the movie take hold of your heart. Imagine seeing through those eyes (Mary's eyes) and witnessing the look from the One battered and spat upon... gazing into the eyes of the Innocent One.
VATICAN CITY, 31 MAR 2010 (VIS) - The Easter Triduum was the central theme of Benedict XVI 's catechesis during his general audience, held this morning in St. Peter's Square.
"We are", the Pope began, "living through the holy days that invite us to meditate upon the central events of our Redemption, the essential nucleus of our faith". In this context, he encouraged everyone "to experience this period intensely, that it may decisively guide everyone's life to a generous and strong adherence to Christ, Who died and rose again for us".
*******Squaring the Circle of Our Rad Trad Catholic Girardian Conserberalism******* all 4 1 & 1 4 all
Wednesday, March 31, 2010
Tuesday, March 30, 2010
Truth, Myth, and the Passion Redux
Jimmy Akin dispells the wickedness of the accusers.
If there is a lesson to learned here it is that each and every time the Gospel in general or, in this case, the Holy Father in particular is made the scapegoat of the howling, ravenous hoard, it is the structural re-enactment of the Passion that set us free from sin and death in the first place.
The Holy Father undoubtedly knows this. Now, pray for him, for the Church this Holy Week, and all whose faith make be shaken by the purveyors of mythological paganism.
Sunday, March 28, 2010
Lord, Let Me Walk
Remembering Rock Bottom (Link to full text)
Lord, must the journey always end this way,
Under the weight of the wood?
How many times have we nailed you up today,
Under the weight of the wood?
Lord, must the journey always end this way,
Under the weight of the wood?
How many times have we nailed you up today,
Under the weight of the wood?
Palm Sunday of the Lord's Passion - Remember Rock Bottom
"Why are you sleeping? Get up and pray that you may not undergo the test." Only the first of many disappointments our Lord would suffer at the hands of those closest to him, closest to him and so all the more able to abandon, deny, and betray. These scenes should affect us all, because they portray only too well the human condition, which looks first to its own strength and intellect, not to God. The passion and death of Jesus show humanity reaching rock bottom, show the boundless disappointment that we can be to God and to ourselves. We need this week to remember rock bottom, remember it in our prayer. Otherwise we will not appreciate Easter Sunday, when from rock bottom Christ Jesus was raised up - and ever since has reached out his hand to raise us up as well.
What do I most need to remember and pray through this Holy Week, with regard to my part in the crucifixion of Jesus?
Palm Sunday of the Lord's Passion (Lect. 37-Year C)
from WLP Seasonal Missalette
What do I most need to remember and pray through this Holy Week, with regard to my part in the crucifixion of Jesus?
Palm Sunday of the Lord's Passion (Lect. 37-Year C)
from WLP Seasonal Missalette
Pagans Want Their Sacrificial Victim

The Scapegoat (1854) - William Holman Hunt
In traditional societies, what Girard calls the "single victimary mechanism" was an extremely economic way of re-establishing peace and harmony in the community. It nearly always only took one victim; "unanimity minus one," as he says. Or, as Caiaphus said in John 11, 50: "Better that one should die than the whole nation be destroyed."
But, as Robert Hamerton-Kelly reminds us, the Gospel has been at work in history for about 2,000 years. We have to perform capital punishment behind prison doors in the wee hours now, lest sympathy for the executed rouse even more turmoil. Gone are the days of a good hangin' in the town square after a picnic and before the fireworks display.
Now, Hamerton-Kelly says, the sacrificial mechanism in fallen humanity tries to work by raising the number of victims, or the prestige of the victim: genocide or regicide.*
Enter our newest attempt at scapegoating; namely, the Holy Father. Ah, the ravenous wolves are circling via the New York Times and other liberal organs. Voices of reason notwithstanding, the ignorant taunts of the mob howl, wanting their victim.
Even if Joseph Ratzinger knew the abusive priest was re-assigned under his jurisdiction, note well that these accusatory voices are (a) illogical insofar as their own liberal, progressivist platform would not call intergeneration same-sex activity a "crime" but merely "alternative lifestyle;" (b) oblique to their own heroes' similar shortcomings. But they want their sacrificial victim.
Problem is, however, the truth does not matter to them. Nor ever does it to the sacrificial mob; whether it is street rabble in Iran or the op/ed offices at 620 Eighth Ave., NY, NY.
They want their sacrificial victim, and the Holy Father has the most prestige.
So far.
*This is so in western cultures influenced by the Gospel. In those not influenced by the Holy Spirit, individuals are still accused and indicted; i.e., "witches", "infidel", etc.
Labels:
Mimetic Theory,
Paganism,
Reality Check,
René Girard
Palm/Passion Sunday
Saturday, March 27, 2010
Polkinghorne - Humility and Science
Continuuing on the theme begun by brother Aramis, eminent physicist and ordained Anglican priest, John Polkinghorne, opines on humility, science, and faith here.
Last Days of A. J. Ayer
Speaking of life without humility, herein lies, gentle reader, the extraordinary account of renowned and outspoken British atheist, A. J. Ayer, and his last days. Allowing a piece of fish to go down the wrong pipe, he was saved by medical personnel. But what he experienced, being dead, lead him to become best friends with old debating acquaintance, Father Frederick Copleston. Here.
Thursday, March 25, 2010
Life without humility does not work
THE SPIRITUAL MASTERS OF THE CHURCH agree that the “virtue of humility attracted the Holy Trinity into the Blessed Virgin Mary’s heart” (Saint Thérèse of Lisieux). Saint Jerome says that God chose Mary to be his Mother “more on account of her humility than of all her other sublime virtues.” Saint Augustine comments that “Mary’s humility became a heavenly ladder by which God came into the world.” And Saint Bernard adds that, though Mary “pleased God by her virginity, she conceived by her humility.” As Our Lady herself attests after the Annunciation, God “has looked upon his handmaid’s lowliness” (Lk 1: 48). “In the new situation created by her divine maternity,” writes Father Raniero Cantalamessa, “Mary’s soul moved quickly and naturally to its point of truth, namely her nothingness, and nothing and no one could change this. In all this, the humility of the Mother of God is seen to be a unique miracle of grace.”
Humility before the gift
We want to share in that miracle of grace! Life without humility does not work. Father Simon Tugwell remarks that “most of our obstinacy covers up a certain degree of emptiness, a certain degree of dishonesty, of masquerading and posturing, of being uncertain of ourselves; that is why it has to be so unyielding. It can only preserve itself at the expense of a certain ruthlessness, maybe even cruelty and disregard of others.”
Humility begins in the awareness of what is most “down to earth” (“humility” from the Latin humus meaning “ground or earth”) – namely, that life is given. Everything I have and am is a gift from Another. This is why Saint Thomas Aquinas says that “humility’s rule lies in a judgment” – a judgment regarding the fact of our real nothingness. Without humility, our limitations tempt us in one of two ways: either we are scandalized by them, which makes us despondent, or we deny them, which makes us grandiose. But humility gives us a placid acceptance of our nothingness, saving us from the extremes of both self-contempt and “sanguine selfassurance” (Saint Thomas Aquinas).
Acknowledging the Presence
The example of the Blessed Virgin Mary shows us how humility makes one “submissive and ready to receive divine favor” (Saint Thomas Aquinas). There is a twofold dynamic to humility. On the one hand, as we have said, it is not possible to be humble if we deny our nothingness. But on the other hand, we cannot be humble if we fail to acknowledge the merciful presence of God acting in our life. This is the glory of Our Lady’s humility. “Humility mainly concerns a person’s subjection to God. It properly regards the reverence which bows down before God” (Saint Thomas Aquinas). Humility blesses us with a serene acquiescence before our nothingness that becomes a begging for the Infinite. God loves to be acknowledged by our nothingness.
“The one who humbles himself will be exalted” (Lk 14: 11; 18: 14), promises the One who was “humble of heart.” Authentic humility creates space in a soul that God refuses to leave empty; he fills it with himself. “No one makes himself naught except to let God fill the void” (L. Lavelle). A humble person is one who has decided to renounce pretentiousness in favor of the purpose that God has for him or her. “Perfect humility consists in constantly making oneself small for the sake of love, to elevate others” (R. Cantalamessa).
The mortification of humility
It is no surprise that recollection and vigilance distinguish the humble person’s life. “Humility disposes one to free access to spiritual and divine blessings” (Saint Thomas Aquinas). But those blessings come to us in the most subtle ways and – as Our Lady discovered – often as a surprise. Nothing is easier than for the noise of our self-assertive thoughts to drown out God’s voice speaking deep within us, delicately. Thus, humility craves silence… a silence that permits us to become detached from willfulness and absorbed in what God wills for us. Humility enables us to hear God communicating his love to us in just the way he wants to love us.
Rev. Peter John Cameron, O.P.
Copyright Magnificat
Humility before the gift
We want to share in that miracle of grace! Life without humility does not work. Father Simon Tugwell remarks that “most of our obstinacy covers up a certain degree of emptiness, a certain degree of dishonesty, of masquerading and posturing, of being uncertain of ourselves; that is why it has to be so unyielding. It can only preserve itself at the expense of a certain ruthlessness, maybe even cruelty and disregard of others.”
Humility begins in the awareness of what is most “down to earth” (“humility” from the Latin humus meaning “ground or earth”) – namely, that life is given. Everything I have and am is a gift from Another. This is why Saint Thomas Aquinas says that “humility’s rule lies in a judgment” – a judgment regarding the fact of our real nothingness. Without humility, our limitations tempt us in one of two ways: either we are scandalized by them, which makes us despondent, or we deny them, which makes us grandiose. But humility gives us a placid acceptance of our nothingness, saving us from the extremes of both self-contempt and “sanguine selfassurance” (Saint Thomas Aquinas).
Acknowledging the Presence
The example of the Blessed Virgin Mary shows us how humility makes one “submissive and ready to receive divine favor” (Saint Thomas Aquinas). There is a twofold dynamic to humility. On the one hand, as we have said, it is not possible to be humble if we deny our nothingness. But on the other hand, we cannot be humble if we fail to acknowledge the merciful presence of God acting in our life. This is the glory of Our Lady’s humility. “Humility mainly concerns a person’s subjection to God. It properly regards the reverence which bows down before God” (Saint Thomas Aquinas). Humility blesses us with a serene acquiescence before our nothingness that becomes a begging for the Infinite. God loves to be acknowledged by our nothingness.
“The one who humbles himself will be exalted” (Lk 14: 11; 18: 14), promises the One who was “humble of heart.” Authentic humility creates space in a soul that God refuses to leave empty; he fills it with himself. “No one makes himself naught except to let God fill the void” (L. Lavelle). A humble person is one who has decided to renounce pretentiousness in favor of the purpose that God has for him or her. “Perfect humility consists in constantly making oneself small for the sake of love, to elevate others” (R. Cantalamessa).
The mortification of humility
It is no surprise that recollection and vigilance distinguish the humble person’s life. “Humility disposes one to free access to spiritual and divine blessings” (Saint Thomas Aquinas). But those blessings come to us in the most subtle ways and – as Our Lady discovered – often as a surprise. Nothing is easier than for the noise of our self-assertive thoughts to drown out God’s voice speaking deep within us, delicately. Thus, humility craves silence… a silence that permits us to become detached from willfulness and absorbed in what God wills for us. Humility enables us to hear God communicating his love to us in just the way he wants to love us.
Rev. Peter John Cameron, O.P.
Copyright Magnificat
Beginning of a New Age
For those paying attention: today is the Feast of the Annunciation. Interestingly, J. R. R. Tolkien chose this day to be the moment when Frodo and Same reached the Cracks of Doom, Gollum seizes the ring of Sauron and plunges with it into the molten chaos, beginning a new age. Fancy that.
Living in Evil Times
Predictably, the NYT and their ilk are circling like wolves around the sex abuse story in Germany. The Last Self-Help Administration and their ilk are licking their chops over what they surmise is the dead adversary called Freedom. And in cities like Philadelphia, mobs text and merge, roaming and seeking victims to pummel.
As I predicted in The Dionysus Mandate, it would come to this - and worse - in America, the land of the anthropologically ignorant and the home of the power-lusting leadership and Gospel-rejecting populace.
Oases of civility and sanity survive, so far, however. In those Catholic parishes where the Magisterium of the Church is revered, safeguarded, and maintained, we gather round the true Victim, perfect Sacrifice, and eternal Lord, Jesus Christ. He feeds us with the Bread of Heaven, and we are a universal family around the world.
Pray for our good Holy Father, for Christendom, for families, for all who love justice and seek goodness, truth, and beauty. This is Marian chivalry at its utmost in these desperate and evil times.
Wednesday, March 24, 2010
Fr Barron - No Sense Unless ...
An apropos reality check that the 4Ms first heard from Gil Bailie: “You should live your life in such a way that it would make no sense unless God exists.” - Cardinal Souhard
Tuesday, March 23, 2010
F-bombers in the Club House
Time was, when was it? Probably during Harry Truman's presidency, getting caught saying this to one's commander-in-chief would have been a scandal and true embarrassment. Now, it is presumed that the f-bomb is de rigueur among such Poobah movers and shakers. Particularly when it's end-zone dance time, baby!Sunday, March 21, 2010
Eternal Laws Aren't 'Voted' On

Appearances are Deceptive
You see, our Bishops do not follow mere "party" platforms. They are concerned for not only the unborn who will be imperiled by the passage of the bill, although that is the reason they do not support this bill.
Our Bishops are concerned for the souls of lawmakers, of Americans, and the eternal consequences of supporting a health care bill that will endorse and underwrite a mortal sin.
As uncouth as that may sound, the eternal salvation of souls is a bottom line concern here. The spirit of the age may mitigate against such concern, but Mother Church never stops caring about the consequences of our decisions and actions. The Ten Commandments still stand. The Beatitudes still stand. The Precepts of the Church still stand. Our Lord says the Law still stands (Mt 5,17f). The weight of glory, as C. S. Lewis said, is a ponderous thing. And willful - if ignorant - human pride can indeed preclude our ability to enter into the Beatific Vision.
Pray for lawmakers and their souls today.
Saturday, March 20, 2010
'And There He Was'
Father Mark at Vultus Christi shares a profound piece of whimsy written by Sister Mary Ada, C. S. J., And There He Was.
Wednesday, March 17, 2010
Renaming Freedom, Excluding Religion

The Resistance - "Hey, like my new header, meshugas?"
(ht: Spirit of Moscow)
It does not take a particularly keen observer to see the grim outline of what is happening in the United States of America under the current administration and their allies in the legislative branch of government. Weigel limns it well.
We are simply seeing the relegation of religious values to the interior of places of worship. This would include the values of the Scimitar, but as René Girard has shown so clearly (and the New Testament long before him) politicians fear crowds and power; a trait so-called "progressivists" share with the Scimitar, structurally speaking. For now, the loud-mouth rantings of the Scimitar are allowed, as long as demographics stay below a tipping point.
But it is obvious that leftist progressives want to exclude the Judeo-Christian voice in general and the magisterium of the Catholic Church in particular from public forum, and they will go to no extreme to make certain this happens. The exceptions, of course, are the Catholic-in-name-only types, those who violate the Church's teachings and leadership as progressivist allies. These will be paraded like loyal lap-dogs, shining examples of the "right kind" (wink wink) of religious thinking.
But for those who are loyal to Mother Church, like the babushkas of Soviet Russian, we are free to "hold" our religious beliefs so long as they do not attempt to intrude into serious social policy. Just sweep the streets, go to church, and keep very quiet.
This is the new "tolerance". This is the new "freedom". Welcome to the late, great American reformation.
P. S. - By the way, the babushkas won (cf. above).
Longenecker - Penitence
Fr Dwight Longenecker posts on the Practical Power of Penitence:
I've always been befuddled by those who consider repentance to be a gloomy and unhealthy exercise because it seems to me that it is just the opposite. Admitting our sins and going to confession is actually one of the healthiest and happiest things we can do. Apart from the spiritual graces of the sacrament, here are the practical benefits:
- Penitence makes me realistic about myself. - As soon as I say, "Lord Jesus Christ Have Mercy on me a Sinner" all the self delusions fall away and I can begin to see myself as I really am.
- Penitence makes me relistic about other people. - Not only realistic, but compassionate. If I'm a struggling sinner, then so is everyone else. What's the saying, "Be kind, everyone is fighting a great battle."
- Penitence makes me realistic about God - If I'm a sinner and see myself clearly, then I suddenly see God clearly too. I cut through the sentimentality or the fear or whatever false image of God and should be able to see him as the loving and forgiving Father.
- Penitence makes me able to learn. - You can't learn anything if you think you know it all. You can learn to be righteous is you think you already are. Saying you're a sinner is the first step to enlightenment.
- Penitence makes me aware of my need for God - The cry "O Lord make haste to help me!" is the cry of a person in need. We can only be given what we need when we ask for what we need and we can only ask if we first realize we have a need.
- Penitence opens my heart - The hardened heart is a fearful thing, and no one who is truly penitent can have a hardened heart. Immediately we cry out in penitence we make a great soul jump forward. The opened heart is a heart that can sing.
More here.
Sunday, March 14, 2010
Discuss with Animals - Get Insulted
Friend, mentor, and all round capital fellow, Gil Bailie, notes the veracity of the theology and anthropology of Bill Watterson's Calvin and Hobbes (not John and Thomas, but the pint-sized kid and his imaginary tiger friend). If you ain't seen it, here is Original Sin in a nutshell.
Saturday, March 13, 2010
The Best Lie
C. S. Lewis once sagely noted, "The best lie is the one closest to the truth." That is why this is so important for us to observe, condemn, and pray about.
The proposed health care reform is a conundrum shrouded in complexity wrapped in obfuscation, just the way the leftists and the Administration want it. It purports to be "compassionate", but maintains the language that Rep. Stupak condemns. Abortion equals fewer Americans for whom health care will be needed.
Pray like there is no working, and work like there is no praying. Ora et labora.
Friday, March 12, 2010
Who will Sing for the Unborn?
.
Caitlin Jane answers that question in her beautiful song and moving video for "Unborn", and it seems from her Myspace page that she will be performing in the Metro area on March 28
Caitlin Jane answers that question in her beautiful song and moving video for "Unborn", and it seems from her Myspace page that she will be performing in the Metro area on March 28
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