Yielding - what a strange concept in our modern world... the implications truly run deep

The Magnificat has a meditation today, as they do everyday, that one should comtemplate on for hours allowing the words to touch our hearts, our souls - to melt the ice at the center of our beings...

Yielding To The Holy Spirit

Tears are the humble, created water of my heart that corresponds to the powerful uncreated water of the Spirit’s life in me. Tears are perhaps the most rejuvenating and re-creating water of all, the evidence that I have allowed grace to melt the ice at the center of my being. As Leon Bloy says strikingly, where there are tears, there is the Holy Spirit, because the Spirit of God is always, as at the beginning, “hovering over the waters”. What areas of my life are still rigid, refusing to yield resistance and be shaped by God’s fingers? “Flecte quod est rigidum,” we pray in the Veni, sancte Spiritus. In what parts of my person do I still allow the old inflexible grouch of sin to have his way?  Each one of us, according to our state in life, has different strategies for allowing the old Adam and Eve to survive in us. We may have that rascal, the decrepit old self, locked away safely, but surreptitiously we still pass him food through the slot in the dungeon door, do we not?

The Glory of God is always found in movements of love, in communication of life, never in static routine, cramped piety, thoughtless repetition of official acts, conventional observance, external religious acts that could easily become the letter that kills, the continuing tyranny of the old, sinful self. The Spirit, by contrast, is wind, fire, light and water, Glory: the unexpected, the transforming, the self-communicating, the self-outpouring Power that shapes by embracing and not letting go. The way of the disciple is necessarily a way of discipline, because discipleship is the living school in which we learn how to be like Christ by intimate association with Him.

~ Erasmo Leiva-Merikakis~

E. Leiva-Merikakis, now known as Brother Simeon, is a Cistercian monk of Saint Joseph’s Abbey, Spencer, MA. He is the author of Fire of Mercy, Heart of the Word, a three volume commentary on Saint Matthew’s Gospel.

Our Lady's Discipleship

The Holy Father's Message of Hope for Today

The Holy Father recently spoke about the dark times through which he lived as a youth, speaking of how "Hitler had subjected one country after another, Poland, Denmark, the Benelux States and France, and in April of 1941 -- precisely in this season 70 years ago -- he had occupied Yugoslavia and Greece."

"It seemed that the Continent was in the hands of this power that, at the same time, cast doubt on the future of Christianity," the Pontiff said.

He had joined the "Sodality of Our Lady" as a young man and, although the dissolution of the seminaries hindered it, this bond continued, since "Catholicity cannot exist without a Marian expression."

"To be Catholics means to be Marian ... that in the Mother and by the Mother we find the Lord," he said.

We have great hope in following Our Lady's example of discipleship. To read the full text of his message go here.

Ka ... Beauty

On this auspicious day, when, if the news we hear from some quarters is correct, the "world" (κόσμος) will come to an end, may I make the recommendation that we all grab a cool drink and enjoy some truth, goodness, and beauty. If you cannot find any near by, start with Daniel Mitsui's THE LION & THE CARDINAL. Then you are on your own, gentle reader ...

'Opportunities' in Catholic Education

Each morning, right after fulfilling my chivalric duties of devotion, I spend a minimum of fifteen minutes reading. Usually the author who receives my undivided attention at this time is Monsignor Ronald A. Knox (Eton, Oxford). During World War II and the German bombings of industrial and municipal centers, Monsignor Knox had the opportunity to retire to the countryside of England to work on his translation of the Bible. Sounds idyllic, doesn't it? So it is amazing how the Holy Spirit sees things, most often, differently.

Just as Knox was settling into the lovely manor setting, it was decided that the manor would also be an extraordinary setting for Catholic school girls to continue their studies, far removed from the Blitz .

Indeed, now Knox would have the delightful daily opportunity to say Mass, hear weekly confessions, and generally serve as chaplain to gaggles of prepubescent schoolgirls while he attempted his mandated work of translation. Ah, yes. How plans change!

I thought of this as I read Monsignor Charles Pope's post, A Catholic University and Recovered Catholic Identity - A Study of Change and Possibility of Reform (a fine article, but one to which I will not allude here except as a jumping-off place).

When I was confirmed into the Catholic Church ten years ago this summer, I went looking for work and was honored to be offered a teaching position at a Catholic school in northern Virginia (St. Charles Borromeo School, pictured above as it looked when I arrived there). I remained there, a fixture in the sixth grade for nearly all of those ten years (the students, both male and female, probably looked at me as a "fixture" of sorts, also).

While working diligently to fulfill the requirements mandated by the diocesan Office of Catholic Schools, I found some of the most amazing times of learning came in planned, yet never choreographed, moments. For example, each morning students came in, hung up coats, etc., prepared for the day, sat and read the Gospel for Mass for the day, and then answered a related question on the board in their "Bellwork Journal."

Using these questions, I sought to help students move into "higher cognitive thinking" (Bloom) and also make them dig more deeply into the meaning of faith, morals, and other vital teachings of the Church. We would discuss the question and their answers before our Morning Offering and intentions.

I am grateful for the years that our Lord allowed me to teach in a Catholic school classroom. Never neglect to cherish and support your parish school (if you have one) and/or your diocesan Catholic schools. It is a unique place of growing, learning, catechesis, morality in action, and other "opportunities" for the Holy Spirit to help the young to come into a closer, richer relationship with God, Father, Son, and Holy Spirit ... and their "neighbor as themselves" (Mark 12, 30-31).

Guerilla Good News

Deacon Greg Kandra offers this poignant video of a 'flash mob' proclaiming the Good News ... in Beirut. Go here and follow his instructions (once the video starts, go through the arrow, then click the 'CC' for subtitles). Too cool, and, uh, yes, alleluia!

Easter

Our Holy Father proclaimed the Good News at the Easter Vigil in this homily. Had I been able to attend, I would have heard again with joy what Rocco Palmo says is the church's greatest song (if you generally don't assist at the Easter Vigil, take the time to drench yourself in its truth, goodness, and beauty). For friends who like St Thomas need a bit more evidence to believe, have them read Mark Shea's piece here.

Enjoy with gratitude this Day of days, join in splendor our Savior's praise:

Rejoice, heavenly powers! Sing choirs of angels!
Exult, all creation around God’s throne!
Jesus Christ, our King is risen!
Sound the trumpet of salvation!

Rejoice, O earth, in shining splendor,
radiant in the brightness of your King!
Christ has conquered! Glory fills you!
Darkness vanishes for ever!

Rejoice, O Mother Church! Exult in glory!
The risen Savior shines upon you!
Let this place resound with joy,
echoing the mighty song of all God’s people!

Rotation Lives

Not saying it is this easy, but the Jive Aces depict theological hope in a nice Walker Percy Wednesday afternoon at 2:30 kind of way:

Hope and Eternity

If - IF - one forgets everything else about the Christian faith, never, gentle reader, forget what our Holy Father, Benedict XVI, drives home here. The crusty old Baptist preacher, Carlyle Marney, whom I had the privilege of hearing preach at the Duke Chapel, once said, "If it don't preach in the cancer ward, it ain't the gospel."

For the entirety of Benedict's message, go here.

Indwelling - Vortex of Love - There is Something Greater Here

Thank you Athos for THIS POST!

Father Cantalamessa showers us with so many wonderful points of light in this homily.  I care to draw out a couple with the following ramblings...

Link here and please go to the complete version of Father Cantalamessa's 2nd Lenten Homily – very powerful and very deep (though we know that people do not want to venture any deeper than where they are at…) but I wanted to bring out a point on baptism that has always stayed with me and yet I have had trouble putting words to it.

"But what is this love which has been poured into our hearts in Baptism? Is it a feeling of God for us? A benevolent disposition of His towards us? An inclination? Something, that is, intentional? It is much more than that; it is something real. It is, literally, the love of God, namely the love that circulates in the Trinity between the Father and the Son and that in the Incarnation assumed a human form and in which we now participate in the form of "indwelling." "My Father will love him, and we will come to him and make our home with him" (John 14:23).




We become "participants in the divine nature" (2 Peter 1:4), that is, participants of divine love. We find ourselves by grace, explains Saint John of the Cross, in the vortex of love that has always taken place in the Trinity between the Father and the Son, [9] better still: in the vortex of love taking place now, between the Father and his Son, Jesus Christ, risen from death, of whom we are the members."

I felt all of this being baptized as an adult – being in a state of rapture - "in the vortex of love taking place now, ...” This is why, for me, baptism is as much about the role, responsibility and reverence of the church partnering with the parents and godparents as it is for the child – almost in a sense, baptism is not about the child at all – and this is why I cringe a bit with certain emphasis when wanting infants baptized. (I am not opposed to infant baptism – I just feel that we want to make sure to continue to flame the fire of His Love in the hearts of the body of Christ who are presenting the infant and not put it out with the waters of baptism.) I would venture to say that not one single infant when grown can say that they, at baptism, experienced any of this love. We so often reflect a worry over hell (from a negative sense) that we individually and collectively demonstrate what Father Cantalamessa says in this meditation, that most of us can’t or haven’t gotten our hearts (let alone our minds) around God’s love for us and the ramifications that this love (passive - by way of receiving - not reaching) for ourselves and all of humankind. And it is only in receiving this love that we can even approach the great commandments;

“You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.


The second is this:
You shall love your neighbor as yourself. (Mark 30-31).

Obviously there are movements like Cursillo (as well as AA) that have helped people with the sense of God’s love for them, however in the broad scope very few people have had that experience (or been able to give witness to their experience) and that is what Father Cantalamessa is referring to in this homily.

I also wanted to share this notion of "indwelling" as it is not about an indwelling that comes from within us but rather an indwelling in Christ. As we reside in Christ we have Christ indwelling in us. So there is a vast chasm between the secular psychological understanding of this and the reality as we know it to be from a biblical knowledge.

This bears out in this homily as well when Father Cantalamessa quotes Duns Scotus referring to the Incarnation. This indwelling comes from outside to embrace and reside in among us from the beginning.

So we must accept that our sciences such as psychology are but a “pharmakos” – they are often cures but at the same time they are often poisons.

I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live (Deuteronomy 30:19).

Reflecting on all things, just as we never forget to breathe, we should remember: Lk 11:29-32:

While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”

There is something greater here as Father Cantalamessa draws it out for us in his meditation on God’s love for us.

Cantalamessa - A Special Faith and Love

The Household Papal Preacher, Father Raniero Cantalamessa, shared with the Holy Father a special faith that fully believes in God's love for us in his second Lenten sermon here.

Royal Viewpoint

Very interesting, acute, and incisive analysis about England from an insider if ever there was one here.

Christian Friendship - Close to Heaven

What a wonderful occasion of providential faith and hope and charity. After an hour and one-half of dealing with a "home health nurse" and my apparent prime directive, who should show up at my doorstep but fellow Mass'keteer, young D'Artagnan (graphic artist of the above) and Lady Dawn Eden! Each bore not only lunch-for-one (for herself; D'Art and I had eaten) but other fine, fine gifts and delights.

And for the next two and one-half hours, old Athos was bathed and swathed in such milk of human kindness, Christian friendship, and called-out-of-the-world-of-woes extradition that he thought he had somehow missed that rending of soul from body and been taken directly to the third heaven of what our brother Saint Paul speaks:

"I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell." (2 Corinthians 12:2-4)

We chatted about books (ours and others') and new projects, one of which will take one of us far afield. We walked down to a nearby park and strolled next to a meandering stream. And then - the ceremonial exchanging of gifts!

Goodness! Lady Dawn, ever a keeper of what Tolkien called in hobbit terminology, mathom, brought out from her storehouse things old and new. And let us say, gentle reader, that D'Artagnan and Lady Dawn did not leave Athos' humble dwelling empty-handed. The former received in token of the chivalry which all of the Mass'keteers share in common brotherhood, and the latter is covered, though not yet blessed, in four-ways most blessed for her continuous deeds of errantry and pitched battle against the wicked and snares of the devil.

Can heaven come down and touch earth in any way more acceptably and nobly all of a Monday afternoon? Answer: Yes. For, before D'Artagnan and Lady Dawn left, we joined in prayer under the divine sign of the Most Holy Trinity and - gasp! - blessedly in the reliquarial presence (1st order) of Saint Dominic, compliments of a religious' gift to Lady Dawn in the wee hours at Notre Dame. D'Artagnan said he felt the great saint's hand on his shoulder as we knelt and prayed ...

May you have such an encounter with the true, good, and beautiful, gentle reader. And I will recount the deeds of two great friends and their superabundance of charity for long ages to come.

P. S. - Life is sweet and good if besides hosting friends like the above, one can field a phone call of concern on a Sunday afternoon, too, from a great friend, mentor, and all round great guy who now, again, lives in California.

GKC - Why Be Catholic

Dale Ahlquist writing of G. K. Chesterton (of course) says,

(W)hen we have our days of doubt, when we are confused by the incessant attacks and the personal disappointments, it is a good exercise to sit down and make a list of all the things that prove that the Catholic faith is true.

• The Church is the only consistent defender of morality and virtue. It defends marriage and the family. It defends children and babies and the unborn. It defends the poor. It defends peace and human dignity. It defends order and it also defends freedom. It defends the body and the mind and the soul.
  
• The Church is the only institution in history that has continually survived its own defeats. Chesterton even maintains that it has survived its own death. Several times in history the Church seemed to be done and destroyed. But it is still here. It has survived its own death, says Chesterton, "because it had a God who knew his way out of the grave."
  
• The history of Christianity is the history of the Catholic Church. The Church has not only carried the faith through history, it has carried the whole culture. The monasteries preserved the texts of the ancient world, keeping open our only windows to the past. When iconoclasts were smashing statues, Catholics preserved the art of sculpture. Catholic artists even brought sculpture inside paintings, giving them depth and dimension. They wrote music that we can still sing. The castles built in the medieval times are now museums or ruins. The Cathedrals built at the same time are still being used for their original purpose.
  
• All other Christian sects are a reaction against or a splitting off from the Catholic Church. They are always something less than the Catholic Church, never anything more. They lack something, whether it be a pope or a priest or a pronouncement. Whatever partial truth they cling to is something that they have received from the Catholic Church, whether it be the Bible or baptism or "bringing in the sheaves."
• History's greatest people, the saints, are Catholic ... Read all.

Catholicism on the Rise

New Year's Eve - Knox

Bl Philip Howard - Earl of Arundel

On the brink of the New Year, some can look on our human cultural scene with optimism (they call it 'hope' - it seems a bit shallow to go that far), some with a sense of gloom. I will, instead offer the words of my newest mentor, Monsignor Ronald Knox (1888-1957), that come from his reflections on one of the English martyrs, Blessed Philip Howard.

THE PRISONER'S LOT, AFTER all, is a type, especially, of human life as it has to be lived by us Christians in a fallen world which is not our true home, only a place of detention. Every man born into this world lives in a condemned cell; the warrant for his death will be issued not at an hour of his own choosing. Meanwhile, the environment of his life, his social ties, his limited opportunities, interfere with his liberty of action; when all is said and done, he has little of real freedom. And we Christians, whose faith forbids us to think of this world except as the ante-chamber of the next, can think of death as the warrant for our release; there is a window high up in our cell which gives us tantalizing glimpses of a wider world beyond, and we long to taste its more generous air. We must look, then, to the prison life of Philip Howard as a sacrament of human life in general; we must learn from him to face the ten years, twenty years, whatever it may be of life that remains to us, in the same spirit in which he faced those ten years which saw him a prisoner in the Tower of London ...

Let us ask Philip Howard, a prisoner no longer, but a courtier of the Queen of Peace, to remember the days of his low estate, and pray for all that multitude of human beings who lie, justly or unjustly, necessarily or needlessly, in prison. May the slow years that pass over them, and pass them by, bring them nearer to God, instead of making them disappointed in themselves, embittered against their fellow men. May he win freedom for the souls that are crushed by captivity; and for us, who go free, may he do more; may he bring every thought of ours into the captivity of our Master, Jesus Christ.

- Ronald A. Knox

Immaculate Conception

The Immaculate Conception

Advent Vigil

This depiction of a knight kneeling before an altar has always symbolized the season of Advent in my mind. There is nothing ornate about the surroundings; nothing to spur on one's faith or hope or charity. In fact, it seems rather dark and cold and lonely.

And that, perhaps, is the deceiving thing about this vigil of Advent. The Catholic faith says in the midst of the world's bustle of buying and selling that He Whose second Advent we await in wintry silence and gloom is already with us as humbly as He first came to us at Bethlehem. The humility of the Word made flesh (Jn 1,14) is fully with us in the Real Presence of the Holy Eucharist.

And so we wait in vigil and longing for His second Advent in glory - we age, we grow ill, we make merry with friends and loved ones, we perish, and another generation begins the vigil. But we are not alone and all manner of things shall be most well. Thanks be to God.

Excellent Move

Bravo and congratulations, Archbishop Timothy Dolan

Nativity of the Blessed Virgin Mary

Nativity of the Blessed Virgin Mary (1305) - Giotto

St Monica

Saint Monica