*******Squaring the Circle of Our Rad Trad Catholic Girardian Conserberalism******* all 4 1 & 1 4 all
Thursday, January 14, 2010
Shh, Dear. I'd Like to Sleep
Wednesday, January 13, 2010
Tuesday, January 12, 2010
Chivalry in the Time of Crisis
For the student or interested reader of René Girard, a moment of seminal importance in the rebirth of conventional culture is the "sacrificial preparation." In popular parlance, a sacrificial "meltdown." As you would imagine, it isn't a pretty situation in which to find oneself. Girard describes it as a "crisis of distinctions." Normal partitions become permeable and those things that stood firm become malleable, nebulous, and indistinct. Saint Paul, that proto-sociologist of our Catholic faith tradition, rightly points to the first distinction that faces collapse as the sexual (Gal 5,19-21) - the "canary in the mineshaft," as it were. He lists the rest of the characteristics as the mimetic crisis continues its downward, maelstrom-like swirl to total cultural collapse.
Avoiding the flying barrage of accusations, attacks, and hostile attempts of self-justification via sacrifice of others becomes a faster and faster dance of death. Where is our place of peace, of solid footing, of truth, goodness, and beauty in our culture's ending?
The day after my father's death, I assisted at the Mass on New Year's Day. Four days after my father's death, I assisted at the Sunday Mass in my old hometown at Saint Thomas Church. I could verify what J. R. R. Tolkien said to his son about the Source and Summit of the Church.
The same is true for those faced with these present times described by Euripides in The Bacchae thousands of years ago: When guilty people are struck mad, their madness knows no guilt.
Stay close to brothers in the Faith; cling to Peter's Barque; receive Sacramental grace as often as possible; love God totally and neighbor as self. Engage in the vocation of Marian chivalry.
This is the Adventure and Quest for us in this time.
Already in the End Time
For the record: Father James Schall, S. J. alerts us to the true purpose that we Catholics live double lives - one in the saeculum, the world "tossed around out there," and one that transcends.In this inner world of every day Church life, the world is created by the Triune God. He intends for each of us to exist, when we exist. He created us free and intelligent. We can in fact mess things up. Christ comes into the world to set us back on the path for which we were created. We each strive to reach eternal life, the inner life of God. That is what is really going on in the universe. The rest is context.
God, I am sure, can be said to enjoy His creation. This creation itself is not intended just to sit there forever. Something goes on there that transcends this saeculum. The Liturgical Year regularly alerts us. The “time” in which we live is the time it takes for us to decide our relation to God. We show this relation in how we live, love, how we understand. We do it in this world, in the lives we are given.
The world is created for man that he might achieve the end that God invited him to achieve. This time passes. We are already in the “end time.” No new revelation is to come to us. We have been told what we need to know. The drama of our existence takes place in this cosmos. We await the “time” in which we will finally and fully exist. The Liturgical Year is our awareness of the real time of our lives, that time of choice that leads to the eternal “now” of the Trinity.
Read all …
Monday, January 11, 2010
Steyn - We're Still Coming For You
According to one poll, 58 percent of Americans are in favor of waterboarding young Umar Farouk. Well, you should have thought about that before you made a community organizer president of the world’s superpower. The election of Barack Obama was a fundamentally unserious act by the U.S. electorate, and you can’t blame the world’s mischief-makers, from Putin to Ahmadinejad to the many Gitmo recidivists now running around Yemen, from drawing the correct conclusion.
For two weeks, the government of the United States has made itself a global laughingstock. Don’t worry, “the system worked,” said Homeland Security Secretary Janet Incompetano. Don’t worry, he was an “isolated extremist,” said the president. Don’t worry, we’re banning bathroom breaks for the last hour of the flight, said the TSA. Don’t worry, “U.S. border-security officials” told the Los Angeles Times, we knew he was on the plane and we “had decided to question him when he landed.” Don’t worry, Obama’s chief counterterrorism John Brennan assured the Sunday talk shows, sure, we read him his rights and he’s lawyered up but he’ll soon see that “there is advantage to talking to us in terms of plea agreements.” More>>
Sunday, January 10, 2010
Every Soul a Fiefdom
Any film depiction, any fictional narrative, any conjectures about the days and years of medieval Europe that do not include regular and normal reference to the Catholic faith of the people - from yeoman to monarch - is baseless balderdash and rearward projection of our threadbare, faithless, secularist era. To believe that men were as functionally atheist and pragmatically unthinking of the will of God then as they are today, I say again, is not only poppycock but slanderous.
Did they use phrases fervently or as mere catch-phrases, going along to get along? Well, with how much fervor do you always - always - pray the Our Father ('Lord's Prayer')? Exactly.
But medieval Europe was drenched with the language of the Church, the language of the Faith; which were one and the same thing. As you have noticed, this is not the case today; yes, sure, in pockets, but not in the mainstream media, not in politics, not in general. It is the exception to the rule. The reformation, so-called, arrogated the arbitration of revealed knowledge from the true keeper of the deposit of faith. Now, every one from the storefront preacher to NPR tries to define the terms of discourse for faith and morals.
In our sad times, most persons are bereft of the wholesomeness of the Catholic faith (I'm sorry, but all other christianities are downstream) their birthright, scorned and rejected out of ignorance, assumption, prejudice, or political expediency. Therefore, those who still are graced enough to join in full communion with Mother Church see the truth of everyones' personal responsibility:
The greater number of men have by far too high an opinion of their own worth and too great a confidence in their own strength, but of their own vocation, of the end to which they are destined, they have, in general, a sense far too low. They do not believe in it; they look upon their calling and destiny and themselves as from the point whence they survey the whole world. But in this they are guilty of a great error and of a great injustice; for every man is a separate world in himself, a true micro-cosmus in the eyes of God and in the plan of the whole creation. Every man has a separate calling and an end peculiar to himself.
As in the warfare of the Middle Ages, when each man was regarded as a power, so in the spiritual combats of all times, Chivalry requires every man to believe that he is personally called upon to pronounce between error and truth, injustice an justice, vice and virtue.
Saturday, January 09, 2010
Longman - Yeomanry Will Rise Again
Phillip Longman at Mercatornet writes on the comeback of yeomanry:Today, there is a strong correlation around the world between adherence to traditional Christian, Islamic or Judaic religious values and high fertility. The result is an emerging world in which the ancient, patriarchal values of these religions are becoming stronger, while secularism suffers demographic decline.For those of us convinced of the merits of subsidiarity - what Father Vincent McNabb, G. K. Chesterton, and Hilaire Belloc called "distributivism" - Longman's words bring hope.
The current world economic crisis will most likely compound the trend, for a variety of reasons. The widespread loss of jobs and retirement savings gives a survival advantage to those who still have abundant human capital upon which to rely, specifically, strong, largely self-sufficient families in tight-knit, high-trust, self-financing communities. Under currently unfolding conditions, the “fittest” are those who invest heavily and successfully in building up strong families and local community support networks.
Many people may try to contend with their financial and economic losses by forming secular communes. History suggests, however, that families and communities bound by common blood and religious faith are more likely to succeed in fostering the necessary sacrifice of individualism and consumerism.
These changes we are living through are very scary, but they also, I think, have the long-term promise of restoring the economic basis of the natural family and renewing society generally. Seeing more specifically how this future might unfold requires dwelling briefly on a few poorly remembered traditions from the past.
In a recent issue of Foreign Policy Magazine, I have published a brief article entitled The Return of Yeomanry. This word “yeomanry” is now obscure in English, and may be impossible to translate into many other languages. But particularly in America during the 18th and 19th century, it stood for a clear ideal of human organization, which was small-scale production centered on a self-sufficient family unit.
One of America’s most prominent founding fathers, Thomas Jefferson, for example, wrote frequently the superior virtue of the country’s then substantial yeomanry, which mostly comprised family farmers who owned their own land and small family business owners. Jefferson’s vision of America’s future was that widespread family ownership of small scale productive would remain the dominant form of social and economic organization, and that the influence of both Big Business and Big Government would be held in check..More>>
1,000 Years Older than Dead Sea Scrolls
By decoding the inscription on a 3,000-year-old piece of pottery, an Israeli professor has concluded that parts of the bible were written hundreds of years earlier than suspected.
The pottery shard was discovered at excavations at Khirbet Qeiyafa near the Elah valley in Israel -- about 18 miles west of Jerusalem. Carbon-dating places it in the 10th century BC, making the shard about 1,000 years older than the Dead Sea scrolls.
Professor Gershon Galil of the University of Haifa deciphered the ancient writing, basing his interpretation on the use of verbs and content particular to the Hebrew language. It turned out to be "a social statement, relating to slaves, widows and orphans," Galil explained in a statement from the University.
The inscription is the earliest example of Hebrew writing found, which stands in opposition to the dating of the composition of the Bible in current research; prior to this discovery, it was not believed that the Bible or parts of it could have been written this long ago.
According to Israeli newspaper Haaretz, current theory holds that the Bible could not have been written before the 6th century B.C.E., because Hebrew writing did not exist until then..More>>
Thursday, January 07, 2010
Memory Cloud or as in Greek mythology - the Muses - which are the daughters of Memory
"Memory is a funny thing, I think that we feel that it gives us our humanity in a great sense because when we cannot remember we feel as though we have lost not only those specific ideas about what came before or who we loved but we have lost certainly a part of ourselves." - Judith G. Levy
How true...
I can't help but remember, from Violence Unveiled by Gil Bailie that interestingly enough the biblical word "truth" is formed using Greek mythology. "Truth" translates the biblical Greek word "alethia." Alethia is a compound word composed of "a" (which means "not" in Greek) and "lethe" (which means "forgotten, hidden, or concealed" in Greek). Truth, then, literally means "that which is not hidden" or "that which is not forgotten."
"In Greek mythology the Muses are the daughters of Memory (Mnemosyne). The Muses make it possible to remember the past fondly or heroically, but they do so with fog filters."
from Violence Unveiled by Gil Bailie p 33. (link on the above quote to read more on MYTH from Bailie's book)
Not to deprive us all of "warm & fuzzy" fond memories, but what is at the heart of these concepts of memory - alethia - truth - "stop forgetting"? What and how are we, humanity, forgetting?
"... myth and the associated structures of what Girard calls the primitive sacred... make it possible to participate in, observe, or recollect certain violent events without having to actually witness them in any morally significant sense." p 35.
Shea - Christ and His Church
The Church is (an) human institution, composed as it is of humans. So it is always in danger of the sin, stupidity, weakness, and pride of its members—and its enemies. But the insistence of Christ himself is that that it is not merely a human institution. When he founds it, he declares that the gates of Hell shall not prevail against it, that he will be with it always, and that his Spirit shall guide it into all truth. The skeptic can quibble over whether all these claims are “interpolations” (that blessed word trotted out to wave away anything in the New Testament not to one’s liking). But the fact remains that this is what the documents have always recorded and (more significantly) they seem to bear out the actual record of what has occurred. Because the Church has an uncanny habit of remaining what she is, of zigging where the culture demands she must inevitably zag, and of continuing her strange ability to sieve out of the most depraved societies those truths that are essential while avoiding the broad way of destruction proposed to her even by the Best and the Brightest. It’s like she’s guided by God or something.
In short, the great thing about the Creed is that, while you and I may profess it, you and I did not make it. God and humanity made it. It was hammered out on the forge of crisis by human beings in prayerful response to the revelation of God. It has the great virtue of being oblivious to the enthusiasms, scoops and scares of our present media-driven culture, just as it has been equally oblivious to enthusiasm for the eternity of the Holy Roman Empire, the glory of the English Crown, the triumph of the Enlightenment, the superiority of the Soviet Union, the New Order of Aryan Supremacy, the clear and undeniable common sense of the Sexual Revolution, the splendor of gay sex, and whatever other trendinesses wash up from the heaving waves of worldly opinion. It is an authentic summary and crystallization of the thought of the Church.
It manages to be this because the Tradition knows nothing of “progressive” and “conservative”. It knows only Christ Jesus and him crucified. It focuses only on being true to him and to making him known to each generation. That means both conserving and progressing, without worshipping either conservatism or progressivism. And it means, contrary to the common cultural narrative mentioned at the beginning, that the very worst thing you can possibly do is try to find “the real Jesus” by shoving the Church aside and going on some wild goose chase for the “Jesus of history” as though he is somebody other than the “Christ of faith”..More>>
Wednesday, January 06, 2010
Eden - Listening to the Fathers
Faith of Our Holy Fathers:
Putting the Theology of the Body in Historical Perspective
by Dawn Eden
MORE>>Some well-meaning people seem to make a habit of knocking my grandfather and my great-grandfather.
Oh, they don’t mean to do it. They only mean to tell me how wonderful my dad is. But somehow, in their zeal to boost him, they end up damning his forebears with faint praise. It’s as if they have to put the others down in order to make him look good.
“Your father,” they say, “did such a better job of parenting than any other fathers in your family ever did.”
“Oh,” they add, “your grandfather and great-grandfather tried hard. But they were limited by the antiquated mentality of the world in which they lived. Your father, on the other hand, is enlightened with a special charism. Compared to earlier generations, his paternal wisdom and insight were radically advanced.”
All right, people don’t really speak that way of my dad. Some well-meaning Catholic apologists do, however, speak that way of my late Holy Father, John Paul II, in comparison with his predecessors. They praise his pronouncements on marriage and sexuality by insinuating that, prior to the Second Vatican Council, no pope possessed such an advanced level of insight into the mystery of the human person. John Paul II’s theology of the body is important to such apologists precisely because it is “new,” “dramatic,” “daring,” and “revolutionary,” in contrast with a preconciliar Church that was “juridical,” “negative,” or even “silent” about sexual matters.
Such generalizations are false on their face..
Tuesday, January 05, 2010
Demythologization - 2010
The following hoaxes/myths will be exposed in 2010:
Manmade global warming
Atheistic evolution
Relativism is the only absolute
Abortion is "health care"
Nobody can do health care better than the government
A Catholic can be pro-choice
The government will take care of you
How Obama saved America
America no longer needs God
Come, Lord Jesus!
The Most Rev. Robert F. Vasa is bishop of Baker, Oregon.




