*******Squaring the Circle of Our Rad Trad Catholic Girardian Conserberalism******* all 4 1 & 1 4 all
Monday, February 28, 2011
Monday News
Friday, February 25, 2011
Mud Pies & Kites
My friend Gerry, back in Haiti again and asking for help to finish his documentary.
Monday, February 21, 2011
GKC - Why Be Catholic
- The Church is the only consistent defender of morality and virtue. It defends marriage and the family. It defends children and babies and the unborn. It defends the poor. It defends peace and human dignity. It defends order and it also defends freedom. It defends the body and the mind and the soul.
- The Church is the only institution in history that has continually survived its own defeats. Chesterton even maintains that it has survived its own death. Several times in history the Church seemed to be done and destroyed. But it is still here. It has survived its own death, says Chesterton, "because it had a God who knew his way out of the grave."
- The history of Christianity is the history of the Catholic Church. The Church has not only carried the faith through history, it has carried the whole culture. The monasteries preserved the texts of the ancient world, keeping open our only windows to the past. When iconoclasts were smashing statues, Catholics preserved the art of sculpture. Catholic artists even brought sculpture inside paintings, giving them depth and dimension. They wrote music that we can still sing. The castles built in the medieval times are now museums or ruins. The Cathedrals built at the same time are still being used for their original purpose.
- All other Christian sects are a reaction against or a splitting off from the Catholic Church. They are always something less than the Catholic Church, never anything more. They lack something, whether it be a pope or a priest or a pronouncement. Whatever partial truth they cling to is something that they have received from the Catholic Church, whether it be the Bible or baptism or "bringing in the sheaves."
- History's greatest people, the saints, are Catholic ... Read all.
Wednesday, February 16, 2011
Into the Clearing
“Conversion is like stepping across the chimney piece out of a Looking-Glass world, where everything is an absurd caricature, into the real world God made; and then begins the delicious process of exploring it limitlessly.”
To this moment, I have found nothing to contradict either the words of Waugh or the wonder of coming into the clearing of the Catholic World from the dark and cruel forest of derelict, atrophy, parody, and sin. And lo - what I had taken for a structure ruinous was not so at all. Rather, it was deeply old and immensely ancient, yet as new and vibrant as a fresh day of Spring and heart's ease. And at its center a lamb as though slain ... and His Mother, our good Lady, His most faithful and first and best disciple.
With all my days - however many or few there are - the best life, the only life, is to serve our good Lord and His good Lady in fealty and service. There is nothing for it but this. For I did not find my way in the Clearing. I got pulled into this Romance, undeservedly. And for that I am grateful.
Last Lecture or First Homily
From Father Z
See post by Philip Gerard Johnson dated January 2013 at this blog In Caritate Non Ficta.
In the past I have asked for prayers for, Philip Johnson, a seminarian with an inoperable brain tumor.A reader alerted me to a video of a talk that he gave at Catholic High School called St. Thomas More Academy, in Raleigh, NC.He covers four major points:1. His conversion story. Not being a great Catholic in High School. Looked forward to fraternities and parties in college. Ultimately went to the Naval Academy. It was there that he went to Mass again and began feeling called to the priesthood. He explains this call and talks about time he spent in France, especially at Lourdes.2. His vocation story which is ultimately intertwined with his cancer diagnosis and being released from the Navy.
3. Being diagnosed with a terminal and inoperable brain tumor and reacting to this news.
4. Embracing this cross and talking about the value of redemptive suffering.
MSM Follies, Crowds and Power
Friday, February 11, 2011
Athos' Excellent Adventure
Wednesday, February 09, 2011
Wolves Circling in Winter
Sunday, February 06, 2011
Song of the Strange Ascetic - GKC
If I had been a Heathen, I'd have praised the purple vine, My slaves should dig the vineyards, And I would drink the wine. But Higgins is a Heathen, And his slaves grow lean and grey, That he may drink some tepid milk Exactly twice a day. If I had been a Heathen, I'd have crowned Neaera's curls, And filled my life with love affairs, My house with dancing girls; But Higgins is a Heathen, And to lecture rooms is forced, Where his aunts, who are not married, Demand to be divorced. If I had been a Heathen, I'd have sent my armies forth, And dragged behind my chariots The Chieftains of the North. But Higgins is a Heathen, And he drives the dreary quill, To lend the poor that funny cash That makes them poorer still. If I had been a Heathen, I'd have piled my pyre on high, And in a great red whirlwind Gone roaring to the sky; But Higgins is a Heathen, And a richer man than I: And they put him in an oven, Just as if he were a pie. Now who that runs can read it, The riddle that I write, Of why this poor old sinner, Should sin without delight- But I, I cannot read it (Although I run and run), Of them that do not have the faith, And will not have the fun. - Gilbert Keith Chesterton |
Wednesday, February 02, 2011
Understanding Egypt (deuxième partie) ...Battling to the End
Battling to the End
[Stressing the importance of Girard's work and his total reliance on the Christian revelation, Battling to the End is a must read.]
The Escalation to Extremes
"Christ took away humanity's sacrificial crutches and left us before a terrible choice: either believe in violence, or not; Christianity is non-belief."
"However, we actually have to go back several thousand years. This is the effort we have to make to discover what violence is all about. This is why there is an anthropological interpretation of original sin: original sin is vengeance, never-ending vengeance. It begins with the murder of the rival. Religion is what enables us to live with original sin, which is why a society without religion will destroy itself. Vengeance does not exist among animals; they never place themselves in such danger. Only the conjunction of intelligence and violence makes it possible to speak of original sin and it justifies the idea of a real difference between animals and humans. This constitutes the greatness of all religions, with the exception of Christianity, which abolishes the provisional function of sacrifice. Sooner or later, either humanity will renounce violence without sacrifice or it will destroy the planet. Humanity will be either in a state of grace or in mortal sin. Thus, we can say that religion may have invented sacrifice, but Christianity takes it away."
"...no one ever begins anything, except by grace. To sin means to think that one can begin something oneself. We never start anything; we always respond. The other has always decided for me and forces me to answer. The group always decides for the individual. This is the law of religion. What is "modern" exists only in the obstinate rejection of this obvious social truth, in clinging to its individualism."
"We also have to point out the other face of human relations: violent mimesis. We have to show that it is at the root of all institutions, which are based on the scapegoat mechanism... Mimesis is thus both the cause of the crisis and the means of resolving it. The victim is always made divine after the sacrifice. The myth is thus the lie that hides the founding lynching, which speaks to us about the gods, but never about the victims that the gods used to be. Rituals then repeat the initial sacrifice and repetition of rituals gives birth to institutions, which are the only means that humanity has found to postpone the apocalypse. This is why peaceful mimesis is possible only in the framework of an established institution that was founded long before. It is based on learning and maintaining cultural codes." p 21-22
Holderlin's Sorrow
"The Psalms reveal that violent people are not the ones who talk about violence, but that it is the peaceful people who make it speak. The Judeo-Christian revelation exposes what myths always tend to silence. Those who speak of "peace and security" are now their heirs: despite everything, they continue believing in myths and do not want to see their own violence."
"The positivity of history should not be eliminated, but shifted. The rationality that mimetic theory seeks to promote is based entirely on the shift. Saying that chaos is near is not incompatible with hope, quite the contrary. However, hope has to be seen in relation to an alternative that leaves only the choice between total destruction and realization of the Kingdom." p 118-119